First, the excommunications of the bishops would need to be lifted: piece o’ cake - the Pope can do that with the flick of a bik. Second, a canonical structure would need to be set up: again, it’s pen stoke time - provided they can be a little creative and, importantly, pick the right guy to head it up (I have suggestions). Third, the SSPX wants to continue to exist: - again, noooo problem.Father doesn't elaborate on that last statement, but when I read it, what I think is this:
However, the Accord would include statements of a theological nature. First, they would need to agree that the Novus Ordo is valid: okay… this can be done - the hardliners will demure but most will do this especially if we all see some real liturgical discipline being inplemented in the world. Second, they will need to admit that the Second Vatican Council was vaild: yah yah… Lefebvre signed all the documents, didn’t he.
But here is where things get tough: There will be some kind of statment on religious liberty and this is where things will come to a halt with the more theologically minded on both sides.
It all sounds doable but the religious liberty issue is the real thorn here.
If you are going to tell people they have the right to assert the primacy of conscience so that they can rationalize their way out of guilt about cohabiting before marriage, contraception, etc., then you must cease and desist the witch-hunts to purge the church of all who would cling to the liturgy which created so many saints.
One is no less disloyal than the other. And those who cling to the old liturgy are at least zealous to preserve the Church.
I like Gerald Augustinus' blog, The Cafeteria is Closed, but he's been outspoken about his opinion about the SSPX. I've had to restrain myself from cluttering his comboxes with impassioned rants. I cut him more slack than he will cut the SSPX, however; he's still a very new Catholic, and is as zealous in his own way as the SSPX is.
I have read the documents of Vatican II. It is incredible that, after all this time, people still think that council mandated the willful destruction of churches, turning the altars around, communion in the hand, banal music, stripping the churches of art, religious in street clothes, or any of the other abuses which have permeated the Roman Catholic "faith experience."
We have much to reclaim.